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Is Empire A Cancer Of Ambition?

Being diagnosed with cancer is unsettling; but, perhaps, it can be instructive as well. I view the regular cells of my body as its indigenous population and my cancer cells as intruders wishing to establish an empire over my indigenous population. In some ways, this analogy fits except that the conquering cells of my cancer started as indigenous cells. Some would say that that shows how disease can also imitate life. Regardless, uncontrolled intrusive growth of cancer cells in its region and, if it metastasizes, and in the other parts of the body allows it to be compared to Empire. For what is empire but the uncontrolled growth of one group as it overcomes one indigenous population after another starting with its origin?

Though some empires claim to have noble intentions, these intentions serve as veneers for uncontrolled ambition. Thomas Jefferson made that observation  about both the British and French Empires in his day. And while some sincerely argue that our founding fathers came here to escape the hardships and persecution they found in England, they brought with them more than just a desire to escape, they brought some of the traditions of their oppressors. Whether we read Washington, Franklin, Jay or Jefferson, the idea of establishing American empire was on their minds. For many, their success in establishing their own empire was their fleece indicating God's approval. Their noble intentions were measured by how they treated their own. .

Not much has changed since the founding fathers were alive. Apologists for the American Empire question, as their apologetic, that if we are so bad, why do so many still want to come here to live? As in the past, how we treat our own is used to measure our noble intentions. This allows us to filter the effects that our metastasizing Empire has had on the indigenous populations of other countries. In addition, we might ask if are we so different from Jefferson when we are quick to condemn the empires of others such as the old evil empire of the Soviets from the past or the aspiring empire of the "Islamofascist" while taking for granted the right to expand our own. In fact, the existence of other empires provide an additional reason to maintain and even expand the American Empire by its apologists.

Tomorrow, my doctor and I will review the last couple of tests and will determine how to attack my cancer. If it has not metastasized, I am told that my kind of cancer can be easily treated. But, if my cancer cells had any kind of consciousness, these cells would certainly regard my treatments as aggression and, perhaps, even terrorism as I try to put an end to its uncontrolled growth. I, on the other hand, would regard whatever therapy my doctor employs as an attempt to save my life. If we regard empire as a form of cancer, then, perhaps, we would consider resistance to our and our friends' empires differently than we do today. Currently we assume that attacks on our or our friends' empires as terrorism practiced by those who, because they are evil, are intent on conquering us. But if we are on the side of empire, then isn't our assumption the same as the view that cancer cells could have of treatment--especially when treatment destroys healthy cells along with the cancerous cells?  

Just as with the existence and treatment of cancer, the existence and response to empire can cause horrible damage to its recipients. But unlike cancer, the existence of empire is entirely due to human volition. So people can, just by controlling their desires to dominate and horde, and giving in to desires to share and make peace, eliminate something that has been far more devastating than cancer. For just like cancer, it is better to prevent any instance of empire than have to deal with it.

Tags: Empire   cancer  
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Another Army-Navy Game, Another Perspective

The Army-Navy game was played this past Saturday. Navy won again and, as could be predicted from the past couple of games, Army failed to score a touchdown. When I was a kid, it was a golden time to watch the Army-Navy game, especially if one grew up in the Philadelphia area. For whatever reason, I grew up a Navy football fan. As a very young boy, I cried after seeing Joe Bellino's Navy team lose to Missouri in a bowl game. But not long after, I was thrilled when watching Roger Staubach lead Navy to one victory after another. My first major sporting event was the '63 Army-Navy game as #2 Navy beat Army in one of the most thrilling games in the series, 21-15. I went to 3 other Army-Navy games with my dad. I also had distant relatives attend the Naval Academy.

As in the past, during the game we were constantly told to respect those who play in the game as well as the students at both academies. Why? That is because graduates of both academies will soon be joining each other as brothers in arms defending our nation in a time of war. Our freedoms, we are told, will be defended by the students at both academies as they put themselves into the position of making the ultimate sacrifice.

Certainly the willingness of  the Cadets and Midshipmen to risk their lives should be respected. But what we should vehemently oppose is using the valor of these academy students and that of all servicemen as a moral shield for our foreign wars. That is what is being done when we are redirected from examining reasons for why the President sent our troops to war to admiring the qualities of our servicemen. We are told that the honor of our troops implies that whatever war they are fighting in is just. It is as if we had forgotten the lessons from the Vietnam War.

What were the lessons of that war? One obvious lesson was that despite the sincerity of our troops, those fighting in Vietnam were not defending our freedoms. This was proven when losing the war did not cost us any freedoms--though the human costs were horrific. The question that should be asked is whether our troops are defending our freedoms in the wars in Iraq or Afghanistan?

A brief history can help answer that question. That history includes our installation of the B'aath Party as the ruling party in Iraq, our support for Saddamn Hussein including our provision of materials for the making of WMDs during the 80s, our creation of the Taliban and what was to become the Warlords of the Northern Alliance during the 80's to draw the Soviet Union into a Vietnam type war in Afghanistan, and our pre-9/11 courting of the Taliban for access to energy. Our government's Standard Operating (SOP) in fighting wars is to build up and pay unsavory characters to fight the wars for us until they either disobey orders or become too embarrassing. It is at that time, we call on our troops to risk their lives to put out the fires that we started. It is as if our government has a Department of Arson and a Department of Fire Fighting. As one department starts a fire, another department is called on to put it out.

To defend our freedoms, we invaded Afghanistan after we played a major role in creating the monsters who attacked us. They attacked us because of U.S. policies that killed hundreds of thousands of children in Iraq and our support for a brutal occupation against the Palestinians. Before we invaded, we asked the Taliban to hand over Bin Ladin. The Taliban requested evidence that linked Bin Ladin to the 9/11 attacks. We responded with a partial proxy invasion. This invasion was partly proxy because we employed the Northern Alliance, a group of warlords, to do most of the fighting for us. And while we secured Afghanistan's capital city, these warlords used murder and terror to rule over the rest of the country. In the meantime, we have installed a President with ties to our energy companies in order to secure access to energy resources. Afghanistan's latest election was easily shown to be fraudulent. What we should note is that Afghanistan is called the "good" war.

We should also note that it was not the surge that was successful in Iraq, it was the paying off of our enemies that brought peace. In other words, we followed SOP. How long can this bought peace last? While we wait for an answer, American and British Oil companies are securing contracts to Iraqi oil fields. So who are our troops fighting for?

For most Americans, the above brief histories of Afghanistan and Iraq are too long to read. That is because their Genesis account of our War on Terror starts with "In the beginning was 9/11," or "In the beginning was the bombing of the Twin Towers," or "In the beginning was the bombing of the Marine barracks in Lebanon." In other words, for most Americans, the beginning of the War on Terror starts with what others do to us, not what we have done to others.

We could paraphrase St. Augustine as he described the importance of justice to a nation in "The City Of God." He said that without justice, a nation is nothing more than a gang. It would follow then that its battles and wars are relegated to being gang wars and battles over turf to see which gang can enrich itself with the most income and power. Is having wealth and power worth enough so that we are willing to become a gang?

Back to football and the 2009 Army-Navy game, the game and the academies are currently being used to win over our hearts and make us mindless. The fine qualities of the Midshipmen and Cadets are being used to sell and secure support for the wars. This occurs when we praise their willingness to fight and put their lives on the line. However, both the Midshipmen and the Cadets also provide examples of how automatic obedience to authority is highly praised. Their knee-jerk reaction to uncritically follow orders is neither a useful nor  honorable.

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How Do Americans Spell Relief? NONSENSE

Forget the politicians, are we Americanspaying enough attention to to the real problems facing us or are we distracted by our celebrities? Chris Hedges gives an all too honest and sobering answer to that question in the article linked to below:
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Another President Is Ignoring Democracy

In the article linked to below, it seems that Obama is continuing a presidential tradition of ignoring the what those who elected him want him to do:
 
 
 
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Blinded By The Blind Side

This article first appeared in at opednews
 
With all of its merits, critics of the movie "The Blind Side" must feel like The Grinch Who Stole Christmas and I do. The movie makes many feel good because of how one of its stars, a gentle giant, quietly suffered through the horrors of poverty and homelessness in a violent neighborhood only to recover and, with the help of a family of then strangers, gain success through sports. Michael Oher has traveled from being homeless to being a professional football player. That's cool. Others feel good because of the spirited role that the mother played in this boy's life as she brazenly overcame the obstacles to becoming a real mom to Oher. And indeed, we should feel good that someone who was in such dire straights is now successful and that some good Samaritans put so much effort and resources into another person. And yet, this movie reinforces ideas and practices that keep the unlucky masses in the same predicament that Oher was once in.

First, while we felt sad for Oher as he was living in deprivation, we should ask ourselves if we felt the same for the rest who were living in his neighborhood. Did our hearts go out to the gang members who hung out in Oher's old neighborhood? Did we feel for the leader of the gang who threatened violence and pushed drugs or for his followers? After all, is not everyone who lived in Oher's old neighborhood a victim of poverty? So if we only felt sorry for Oher, we might be perpetuating the idea that there are worthy and unworthy victims, as some have described the oppressed. For us, worthy victims are those who suffer hardships, which we could never tolerate, and do so without having the anger that we often show when we experience minor inconveniences. Such victims are sometimes considered worthy of our sympathy because their lack of anger tells us that it is safe to approach if we should so choose. In addition, their anger-free reaction also affirms the system from which we benefit.

Unfortunately, the non anger-free people from Michael Oher's old neighborhood are then counted as unworthy victims. Sure they had it tough, but we find little in their persons that moves us to have compassion for them. Ironically, what turns off our sympathy is what we have in common with these victims as they have reacted normally to harsh conditions. We then ask what if they want revenge on the system that has deprived them of a decent life, how will they treat us who depend on that same system? So, perhaps out of fear, we prefer to see such people as self-made victims. In contrast, the rare exception, such as Oher, is able to react in ways that provoke neither fear nor guilt in the rest of us. Thus, we treat those unworthy victims as if they did not exist and their state in life becomes stagnate as they become people who do not matter--consider that the lowest class of people whom our politicians appeal to in their campaigns is the middle class. Our society's response to such people is to warehouse them, as some describe it, which only increases the suffering.

Second, we should ask ourselves why we tolerate an economic system that puts ever an increasing number of people into poverty and creates more Michael Ohers? We should note that not all these future victims will be blessed with the athletic abilities that allowed Oher to escape. There is a reason why we tolerate such a system, it is because we live on the other side of this system's tracks. Many of us who tolerate the current system are its beneficiaries rather than its victims. Thus, we see little to nothing wrong with the system and prefer to blame its victims for their plight. Blaming the system would imply changing it and thus risking losing at least some of what we have. So we tolerate the suffering of more and more for the benefit of fewer and fewer until we are moved to the other side of the tracks.

Sure, the movie "The Blind Side" has redeeming characteristics. But perhaps the movie's redeeming characteristics keep us from seeing life as it is for too many and the need to change things. In addition, focusing solely on the movie's redeeming characters might convince that we care for the poor--or at least for those who are worthy of our concern.
 
 
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Israeli Council Shuts Off Water Because of Donkeys

Under the category that some Israelis have no clue, an Israeli settlement council shut off the water supply to a Palestinian village because of a couple of loose donkeys. The shutting off of the water is actually a very serious issue and was done to punish the whole village because the daughter of a council member hit a donkey with her Jeep and was traumatized by the accident.This shows how some Israelis take for granted their power and their actions.
 
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Will Americans Have The Courage To Do

...what some Israelis have done? Some Israelis have joined the BDS movement. BDS stands for Boycott, Divestment, and Sanctions and these actions are targeting Israel for its brutal occupation against the Palestinians. Thus we have Israelis calling for economic measures to be taken against their own country. Just as some Israelis are calling on the world to take actions against their own country for its crimes, perhaps Americans should do the same.

Two Israelis who support BDS are Professor Neve Gordon and activist and professor Jeff Halper. Neve Gordon teaches Political Science at Ben-Gurion University. He is a former director of Physicians For Human Rights Israel and an Israeli Defense Forces (IDF) veteran. He says that the only way Israel can be "saved from itself" and be made to respect its responsibilities to the Palestinians is for it to receive enough pressure to come from the world. That pressure should come in the form of BDS.

Jeff Halper is the executive director of the Israeli Committee Against House Demolitions (ICAHD). His group engages in a variety of activities that oppose Israel's occupation and provides services for Palestinians. Like many peace groups in the region, ICAHD shows that Israelis and Palestinians can work together for a common cause. Like Gordon, he sees BDS as a way by which Israel can be saved from itself. Halperagrees thatunless the world sends a firm message, the citizens of Israel will continue to accept the status quo from their government.

An unmentioned problem with BDS is not that it could remind one of the hateful boycotts against Jews practiced by Nazi Germany; rather, it is that BDS could add to the long line of punishments that are a part of the Israeli-Palestinian conflict. These punishments have done nothing more than harden the hearts of the recipients. The only difference that BDS introduces is that punishment is coming neither from the Israelis nor the Palestinians. We should note that the normal cycle of punishment followed by retaliation practiced by the Israelis and Palestinians on each other maintains a tragic and seemingly endless cycle of revenge where each punishment kills the collective conscience of every recipient who feels compelled to have the last word.

I had the wonderful opportunity to hear Jeff Halper speak in person. His perspective on the Isreali-Palestinian conflict is enlightened and human. I asked him if BDS could be seen as an attempt to punish Israel. My concern was whether one more punishment would maintain the status quo. He replied 'no' because BDS is targeting the Occupation. However, his answer did not address the question because one could point out that BDS is simply punishing Israel for continuing its Occupation.

Some ask why we should be concerned about using punishment when punishment seems to be the only response some oppressors understand, Noam Chomsky suggests that an alternative to using punishment when fighting injustice is to refuse to participate in the injustice. Thus if Israel wanted to eliminate the settlements, all it would have to do is not support them. Likewise, if the US wanted to stop Israel's occupation, all it would have to do is refuse to fund it. BDS does stop one's participation in Israel's occupation. The problem is that BDS is also punitive.

There is another way for the world not to participate in Israel's occupation besides joining the BDS movement against Israel and it is surprising that, considering what Israelis like Gordon and Halper have done, no Americans have called for this. Not only can the world follow the BDS guidelines against Israel, the world can do the same to Israel's biggest supporter, the United States. Without help from the U.S., there would be no occupation. In fact, without U.S. aid and protection, Israel would have to abide by the will of the international community and the UN resolutions. Besides, America is not only an accomplice in Israel's atrocities against the Palestinians, it has committed an unrivaled plethora of its own crimes.

If the world does not start a BDS program against the U.S., Israel could rightfully claim anti-Semitism with regards to actions taken against it since a far more guilty party goes unpunished. So perhaps, just as the Israelis need a BDS program to help them change their view that they can always act with impunity, Americans need the same kind of correction from the world.

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Is The Afghan War Being Forced On Us?

In the article linked to below, David Swanson reports on both the American public opinion regarding the war and elite reaction against that opinion. He also reports on how American efforts in Afghanistan are even aiding, rather than defeating terrorism.
 
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Obama's Peace Prize And The Future

Much has been made about Obama's Nobel Peace Prize and why it was awarded. Below is a link to an article by Noam Chomsky who looks at the actions that have preceded and followed the awarding of Obama's Peace Prize. As usual, the actions do not provide a promising future. At the end, Chomsky suggests an alternative candidate for Obama's Prize who seems far more qualified. 
 
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Dashed Hopes, We Have Dashed Hopes!

During Obama's candidacy and the honeymoon period of his presidency, different groups have different expectations. The only good that most of America's left saw in Obama was that he was not John McCain. Meanwhile conservatives, ever so often, tried to link Obama with both Islam and with terrorism in an attempt to use fear to discredit him.
 
In the meantime, some on the Israeli left, as well as some Palestinians, had hopes that Obama would handle Israel-Palestine issue in a more evenhanded manner. Below is a link to an article by Israeli peace activist Uri Avnery describing the disappointment that those who are working for peace have because of Obama.
 
Uri Avnery Article
 
 
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When Silence Is Tarnished

When I was young, a horrible crime was committed in a major American city due to silence. A man attacked a woman. He fled when she screamed but returned when no one responded to her cries for help. This continued until finally this man killed his victim. Though over 30 people audibly witnessed the crime, no one intervened or even called the police.

Of course, those who were silent on that night do not represent America, or do they? We certainly cry out when we or our friends and family are assaulted. We also find that we are willing to act as a good Samaritan from time to time. But how do we respond when the victims we see and hear are targets of our own government and its foreign policies? Are we silent? Do we brush such stories away and focus on happy thoughts?

In an article containing an acceptance speech by Australian journalist John Pilger, Pilger talks about this kind of silence practiced by his own country as well as its allies. We might want to compare the silence of those 30 plus people whose inaction made a person's death inevitable with our own silence about the crimes of our country's policies because it shows a disturbing duplicity.

On the one hand, being silent about a crime became deadly,
but mentioning the deaths of thousands is considered a conversation killer.
On the one hand, remaining silent while a person was being murdered was shameful,
but being silent about the deaths of thousands is considered polite.

Pilger talks about this selectivity when he says that our invasions are not invasions and our crimes are not crimes. In parallel to that, he notes that we have divided the world into worthy and unworthy victims. Worthy victims are those who suffered because of what our enemies did with such victims including those who died on 9-11, Israelis who are killed by terrorism, and Kurds who were killed by Saddamn Hussein. On the other hand, unworthy victims include Afghan civilians, Palestinians, and Kurds killed by Turkey who is an ally of the US.

The link to Pilger's speech is below and is well worth reading  even when reading just part of it.

http://www.johnpilger.com/page.asp?partid=555



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When Evil Wins

Baseball is now entering one of its darkest times since the strike of 1994 and the Chicago Black Sox. A team from the Real Axis Of Evil has won the World Series. The Real Axis Of Evil, consists of the NY Yankees, the Dallas Cowbows, and the Atlanta Braves. Of course, even when evil does triumph, one must look for positives and silver linings less one is plunged into the depths of dispair. And there is one such positive we can draw from this World Series. By preventing the Phillies from winning the World Series, that member from the Real Axis Of Evil has maintained the Boston Red Sox, the epitome of all that is right and good in sports, as the sole leader in World Series wins for this century. Had the Phillies won the World Series, then the Red Sox would have had to share that lead. This shows that even when evil is permitted to win, in the end, it can be used to serve good.

One other positive we can take from this World Series is that if next year's World Series follows the pattern set in this 21st century, we will see a new champion next year and evil's reign, however horrible, will be brief.
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Obama, Palestine, And The Middle East

Below is a link to a lecture by Noam Chomsky regarding Obama and his policies in the Middle East. Opening remarks were made by Gilber Achar.and Tariq Ali.
 
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Is The War In Afghanistan Good?

Below is a link to an article that unmasks our war in Afghanistan. Though some might be tempted to think of the Afghan war as the good war in comparison with the Iraq war, Chris Hedges shows that this is not the case.
 
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Is Health Care A Right, Privilege, Or Barometer?

I had the privilege of participating in a campus panel discussion on health care. The following contains some reflections of that panel discussion.

I was originally assigned to represent the conservative view of health care. To defend the conservative side, I made an analogy between the Trojan Horse and policies that assume that health care is a right. That is, as appealing as such health care policies seem to be, inside such policies hide the enemies of America: foes of individual liberties/responsibilities, foes of the Constitution, and foes of the Free Market.

It is obvious that any approach to socialized medicine makes all dependent on others. We should note that, for a variety of reasons, we cannot say that all are dependent on all because not all members in society are in the position to contribute. But the idea that any of us should depend on others for our health care is repulsive to some because such a dependence means that those who are dependent are not pulling their own weight and that those who are providing for others are becoming indentured servants--as some see it. Thus, we should see the threat against individual liberties and responsibilities, noting that individual liberty and personal responsibility are two sides of one coin that any socialized or Universal Health Care approach poses.

Also hiding inside of the Trojan Horse of socialized or Universal Health Care are those who would attack the Constitution. That is obvious because there is nothing in the Constitution that assigns responsibility for health care to the Federal Government. Thus, for the government to take such a responsibility shows that the government  exceeded  its mandate and has violated the 10th amendment. That amendment says:

The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

The last enemy that is hiding in the Trojan Horse of socialized and Universal Health Care attacks the Free Market. The Free Market is where the individual excels to meet the needs of other individuals. The Free Market provides for our needs while not attacking individual liberty and responsibility. And though it's obvious that there are problems with our current Health Care System, putting the Federal Government in charge of fixing our health care problems is like taking poison to cure a serious illness. Rather than putting the government in charge, we should examine how our government is preventing the Free Market from meeting our needs.

After considering those points, I honestly couldn't argue that health care is a right. Perhaps the greatest argument that one could put forth regarding health care being a right is what if the majority of people oppose socialized or Universal Health Care? Could we argue that it is a right? I would find that difficult. But perhaps asking if health care is a right or privilege is asking the wrong question. That is because the answer to the question either requires society to or prohibits it from providing health care for all. The question itself removes socialized or Universal Health Care from the democratic process.

This leads us to ask what if we could determine our health care by using the democratic process, what would we choose and what would our choice say about us. Would we be seen as a society that puts a high value on human life or on something else? Such a question shows what our health care debate is about today. Our health care system is a barometer for how our society chooses to value human life. Though we would like to think that our society places a high value on human life, proving that is rather difficult. For just as a real belief in free speech is best shown by how one defends the speech rights those one disagrees with, placing a high value on human life is best shown by how a society provides for the least of its citizens. Health care provisions made for society's economically privileged citizens only shows how our society values privilege, self-sufficiency, and the Free Market--the something else. How we provide for those whose provision not only provides no payback but costs us something by requiring us to share shows how much we value people.

If what our current health care system could say about our values is not enough to move us to change, we should then consider what our health care system can mean to our future. Currently, only the economically privileged and those willing to undergo personal bankruptcy can receive adequate health care--though the latter group's health care service does not last and comes at too high a price. In addition, the number of those who are economically privileged is rapidly shrinking. Thus, we have a growing pool of workers whom Capitalism is leaving behind and forgetting. The employment status of many of these people has become stagnate. But not only has their state of unemployment become frozen, they have become insignificant. This was shown by the "liberal" presidential candidate of 2008, Barack Obama, who appealed not to those in the lower economic class but to the Middle Class and above. To borrow a Naomi Klein term, such people are becoming "surplus" people to our system. And the question that many of us who rely on the current system must ask ourselves is how do we expect surplus people to respect a system that shows no respect for them? And how can we who are economically privileged be innocent when we do not use our privilege to stand up for what Capitalism considers to be surplus people and work to change their status.

I did participate in the panel discussion but not as a conservative as I was originally assigned to do. One of the participants who was to represent the liberal side did not show up. So to balance the discussion, they assigned me to defend the liberal side--though to be precise, I am a leftist. I never did read the conservative statement that I had written. Rather, I stated that our health care policies act as a barometer for how our society values human life. Two of the conservatives in the panel agreed. They went on to state that part of the problem in our society is human greed and I could not have agreed more. But we did disagree with who the culprits were. They implied that the have nots who want their basic health care needs met are the guilty ones. In contrast, I believe those who are guilty of greed here are the haves who oppose health care reform because it would require them to share.

So that is what we are facing. What value does our society place on human life? How we treat the least in our society answers that question whether we like the answer or not.


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